Prof Qingjie WANG

Prof Qingjie WANG
王慶節

Distinguished Professor


qjwang@um.edu.mo
(853) 8822 8290
E21-4102
EDIT

Consultation Hours
Monday 15:30-16:30; Thursday 15:30-16:30

Or by appointment via qjwang@um.edu.mo

Education

PhD, & MA. Tulane University, U.S.A.

MPhil. Peking University, P.R. China.

B.A. Nanjing University, P.R. China.

Research Interests

Continental Philosophy, esp. Heidegger’s Philosophy and Hermeneutics

East-West Comparative Philosophy

Chinese Philosophy

Ethics and Moral Philosophy

Courses Regularly Taught

Philosophical Hermeneutics; Moral Philosophy; Heidegger’s Philosophy; East-West Comparative Philosophy; Asian Philosophy; Philosophy of Life, Chinese Philosophy and Its Culture; Philosophy and the Contemporary Problems; Philosophical Classics, etc..

Introduction

WANG, Qingjie, PhD from Tulane University(USA)and MPhil. from Peking University (China). Prior to joining the University of Macau as Distinguished Professor of Philosophy and Religious Studies in 2019, he has taught philosophy in several US universities and in the Chinese University of Hong Kong since 1993. He specializes in Contemporary European Philosophies, East-West Comparative Philosophies, and Moral Philosophies, etc.

Professional Experience

2019-              Distinguished Professor in Philosophy and Religious Studies, University of Macau

2004–2019      Professor in Dept. of Philosophy, The Chinese University of Hong Kong

2000–2004      Associate Professor in Dept. of Philosophy, The Chinese University of Hong Kong

1995–2002      Assistant Professor and Associate Professor (tenured) in Philosophy Dept. Oklahoma State University, USA.

1993–1995      Assistant Professor in Dept. of History & Philosophy, Montana State University, USA

1984–1987      Assistant Lecturer, Department of Philosophy, Peking University, P.R. China

Professional Affiliations
  1. Academic Committee Member (China), The 24th World Congress of Philosophy.
  2. Academic Board Member, China Confucius Foundation 中國孔子基金會
  3. Executive Board Member, The Chinese Association of Phenomenology 中國現象學專業委員會
  4. Executive Board Member, The Chinese Association of Contemporary Western Philosophy. 中國現代外國哲學學會
  5. Executive Board Member, The Chinese Association of Hermeneutics. 中國詮釋學專業委員會
  6. Executive Board Member, The Chinese Kant Society 中國康德學會
Awards & Honors
  1. Dean’s Excellent Teaching Award, Faculty of Arts, CUHK, 2018.
  2. Dean’s Excellent Teaching Award, Faculty of Arts, CUHK, 2012.
  3. Charles Fu Foundation First Rate Award in Essay Contest.
  4. Nominated for the Award of Scholarly Excellence for Junior Faculty in the OSU College of A&S, Oklahoma State University, 1998.
  5. National Academic Achievement Award for Humanities & Social Sciences in China, 1996 (shared with Dr. Chen, Jia-Ying , Dr Xiong, Wei for the Chinese translation of Heidegger’s Sein und Zeit). ( 第一屆中國高校人文社會科學研究優秀成果獎(二等獎)
  6. The first runner-up for President’s Distinguished Teaching Award, Montana State University, 1995.
Selected Publications
  1. Wang, Qingjie, Virtue, Law and Their Traditions in China – Ethics and Jurisprudence from a Comparative Perspective. Zhejiang: Zhejiang University Press, (forthcoming). 《德性、法律與中國傳統 – 比較視域下的倫理與法理》,王慶節主編並導言,浙江:浙江大學出版社,2019
  2. Sun, Zhouxin, Wang, Qingjie, eds. Major Works of Martin Heidegger (30 vols.). Beijing: Shangwu Press.《海德格爾文集》(總30卷),孫周興、王慶節主編,馬丁·海德格爾 (德)著,北京:商務印書館。(2018年6月已全部出齊30卷,其中王慶節主譯兩卷,合譯一卷)
  3. Wang, Qingjie, Zhang Wei, eds. 2017. Heidegger: Translation, Interpretation and Understanding. (Beijing: San Lian Publisher, 2017).《海德格爾: 翻譯、解釋與理解》,王慶節、張任之主編,北京:三聯書店,2017年。
  4. Wang, Qingjie, 2016. Moral Affection and Confucian Exemplary Ethics. Beijing: Peking University Press.《道德感動與儒家示範倫理學》,王慶節著,北京:北京大學出版社 ,2016年。
  5. Wang, Qingjie, 2015. Heidegger and Beginning of Philosophy. Beijing: Sanlian《海德格爾與哲學的開端》,王慶節著,北京:三聯出版社,2015年。
  6. Wang, Qingjie, 2004, Heidegger and A Hermeneutical Interpretation of Confucianism and Daoism, Beijing: Renmin University Press.《解釋學、海德格爾與儒道今釋》,王慶節 著,北京:中國人民大學出版社, 2004年。
  7. Wang, Qingjie, Kant und das Problem der Metaphysik, (GA3). 2018.  Beijing: Shangwu Press.《康德與形而上學疑難》(全集版第3卷),王慶節譯,馬丁·海德格爾(德)著,北京:商務印書館, 2018年; 单行本版,上海:上海譯文出版社,2011。
  8. Wang, Qingjie, trans. A New Translation of Einfuehrung in die Metaphysik, Beijing: Shangwu Press. 《形而上學導論》(新譯本),王慶節譯,馬丁·海德格爾(德)著,北京: 商務印書館,2015年。
  9. Chen Jiaying & Wang Qingjie, co-trans. Sein und Zeit, Beijing: Sanlian Publisher, 1987, first edition, and Taipei: Guiguan Publisher,1990. 陳嘉映,王慶節譯,《存在與時間》,馬丁海德格爾(德)著, 北京:三聯書店, 1987年; 臺北: 桂冠圖書, 1990年。
  10. Wang, Qingjie “Body, Intimateness and the Ground of Confucian Ethics,” in Gregory S. Moss and Robert H. Scott (eds.) The Significance of Indeterminacy: Asian and Continental Perspectives, Routledge, 2018.
  11. Wang Qingjie, “The ‘Gongfu Finger’ and Learning in the Analects of Confucius,” in Frontiers of Philosophy in China, 2018, 13(2): 232-239.
  12. Wang, Qingjie “Two Starting Points in Heidegger’s Critical Interpretation of Kant’s Transcendental Imagination,” in Geniusas (ed.), Stretching the Limits of Productive Imagination: Studies in Kantianism, Phenomenology and Hermeneutics. Rowman & Littlefield, 2018,77-90.
  13. Wang, Qingjie. “Thing-ing and No-thing in Heidegger, Kant and Laozi”, Dao: A Journal of Comparative Philosophy, 2(2016). 159-174.
  14. Wang, Qingjie. “Virtue Ethics and Being-Morally-Moved”. Dao: A Journal of Comparative Philosophy, 9/3(2010), 309-321.
  15. WANG, Qingjie “It-self-so-ing” and “Other-ing” in Laozi’s Concept of Zi Ran”, in Comparative Approaches to Chinese Philosophy, Bo Mou (ed.), Ashgate World Philosophy Series, Ashgate, UK, 2003. 225 — 244.
  16. Wang, Qingjie “Genealogical Self and a Confucian Way of Self-making,” in International Philosophical Quarterly, vol.42, no.1, (2002), 93-112.
  17. Wang, Qingjie “Heng and Temporality of Dao: Laozi and Heidegger,” in Dao: A Journal of Comparative Philosophy, vol.1, no.1 (2001), 55-71. Republished in Space, Time, and Culture, edited by David Carr and Cheung Chan-Fai, Kluwer Academic Publisher, Dordrecht/ Boston/London, 2004, 201-218.
  18. Wang, Qingjie “On The Dao Encounters the West – Explorations in Comparative Philosophy,” in China Review International, Spring issue, (2001), 157-161.
  19. Wang, Qingjie “Laozi’s Heng Dao and Appropriation of Nature,” in Asian Philosophy, vol.10, no.2, (2000),149-163.
  20. Wang, Qingjie “The Golden Rule and Interpersonal Care – from a Confucian Perspective,” in Philosophy East & West, vol.49, 4, (1999), 415-438.
  21. Wang, Qingjie “The Confucian Filial Obligation and Care for Aged Parents,” in Confucian Bio-ethics, Ruiping Fan (ed.), Dordrecht/Boston: Kluwer Ac. 1999, 235-256.
  22. Wang, Qingjie “On Laozi’s Concept of Ziran,” in The Journal of Chinese Philosophy, 24 (1997), 291-321.
  23. Wang, Qingjie “Heidegger and Inter-cultural Dialogue,” in Analecta Husserliana, vol.47, Anna-Teresa Tymieniecka(ed.), Dordrecht/Boston: Kluwer Ac. 1995, 281-311.
  24. Wang Qingjie, “Introduction: Virtue, Law and Their Traditions in China”, in Virtue, Law and Their Traditions in China – Ethics and Jurisprudence from a Comparative Perspective. with introduction by Wang Qingjie, Zhejiang: Zhejiang University Press, 2018. 1-15. (forthcoming). 王慶節,載于王慶節主編並導言,《德性、法律與中國傳統 – 比較視域下的倫理與法理》,浙江:浙江大學出版社, 2018. 1-15。
  25. Wang Qingjie, “The ‘Kin Concealment’, Justice and Moral Dilemma in Confucian Ethics”, in Chinese-Literature-Philosophy Bulletin, Sinica, Taiwan, vol. 51 (2017), 39-64. 王慶節, 〈親親相隱、正義與道德兩難〉,《中研院文哲所集刊》, 51 (2017), 39-64.
  26. Wang, Qingjie. “On Moral Affection and Confucian Exemplary Ethics of Virtue”, Academic Monthly, 8(2016), 32-39. 王慶節,〈道德感動與儒家的德性示範倫理學〉,《學術月刊》,8(2016),32-39。
  27. Wang, Qingjie. “Transcendental Imagination or Existential Einbildungskraft? – Heidegger’s Interpretation and Criticism of Kant”, Modern Philosophy, 4(2016), 58-65. 王慶節,〈「先驗想像力」抑或「超越論形象力」– 海德格爾對康德先驗想像力概念的解釋和批判〉,《現代哲學》,4(2016), 58-65。
  28. Wang, Qingjie, “Heidegger and the ‘Abgrund’ of Metaphysics”, Modern Philosophy, 1(2015), 9-15. 王慶節〈海德格爾與形而上學的「淵基」〉,《現代哲學》,1(2015),9-15.
  29. Wang, Qingjie. “Heidegger’s Phenomenological Conception of Phenomenon and Wang Yangming’s ‘Extension of Original Moral Knowing’”, Journal of Guangxi University, 2 (2015), 7-22. 王慶節,〈現象學的現象、海德格爾與王陽明的致良知〉,《廣西大學學報》,2 (2015),7-22。
  30. Wang, Qingjie. “The Problem of Transzendenz and Transzendental in Heidegger’s ‘Being and Time’”, Journal of Tongji University (Social Science Section), 1(2014), 24-39. 王慶節,〈超越、超越論與海德格爾的《存在與時間》〉,《同濟大學學報》(社會科學版),1(2014),24-39。
  31. Wang, Qingjie. “Heidegger’s Dasein and Three Major Chinese Translations of it”, Social Sciences in Chinese Higher Education, 2(2014), 40-54. 王慶節,〈海德格爾的「Dasein」與其三個主要中文譯名〉,《中國高校社會科學》,2(2014),40-54。
  32. Wang, Qingjie. “Kant’s Threefold Definition of ‘Transzendental’ and A Transcendental- Phenomenological Critique of Kant” – also on Chinese translations of ‘Transzendental’”, World Philosophy, 4(2012), 5-23. 王慶節,〈「Transzendental」概念的三重定義與超越論現象學的康德批判——兼談「transzendental 」的漢語譯名之爭〉,《世界哲學》, 4(2012),5-23。
  33. Wang, Qingjie. “On Moral Obligations and Ethical Normativity”, Philosophical Analysis, 2/5 (2011), 31-41. 王慶節,〈也談道德應當與倫理規範〉,《哲學分析》,2/5 (2011),31-41。
  34. Wang, Qingjie. “‘Body’ in Traditional Chinese Thoughts and The Confucian Conception of ‘Intimateness’”, Philosophical Trends, 11(2010), 13-17. 王慶節,〈中國思想傳統中的身體觀與儒家的「親近」學說〉,《哲學動態》,11(2010), 13-17。
  35. Wang, Qingjie. “Being-morally-moved and the Starting Points of Moral Consciousness”, Philosophical Researches, 10(2010), 100-110. 王慶節,〈道德感動與倫理意識的起點〉,《哲學研究》,10(2010),100-110。
  36. Wang, Qingjie. “Truth, Dao-li and Liberation of Thought”, Philosophical Analysis, 1(2010), 17-31. 王慶節,〈真理、道理與思想解放〉,《哲學分析》,1.1(2010),17-31。
  37. Wang, Qingjie. “Four Confucian Justifications for Adult Children’s Filial Duties to their Elderly Parents”, in Lee Ming-huei and Lin Wei-chieh ed., 200 Dialogue and Transformation between Contemporary Confucianism and Western Culture.(Taipei: Institution of Chinese Literature and Philosophy,2007). 479-496. 王慶節,〈儒家關於孝養父母之為子女道德本分的四個理據〉,收入《當代儒學與西方文化會通與轉化》,李明輝、林維傑主編,臺北:中研院文哲所,2007,第479-496頁。
  38. Wang, Qingjie. “Confucian Ethics as an Exemplary Ethic”, Academic Monthly, 9(2006), 48-50. 王慶節,〈作為示範倫理的儒家倫理〉, 《學術月刊》,9(2006),48-50。
  39. Wang, Qingjie. “Heidegger’s Fourfold and Laozi’s Theory of ‘Wu’”, Journal of Phenomenology and the Human Sciences, 2(2005), 261-314. 王慶節,〈海德格的四方域物論與老子的自然物論〉,《現象學與人文科學》,2(2005), 261-314。
  40. Wang, Qingjie. “It-self-so-ing and Other-ing in Laozi’s ‘Ziran’”, Journal of Inquiry, 6(2004), 41-50. 王慶節,〈老子的自然概念:自我的自己而然與他者的自己而然〉,《求是學刊》,6(2004),41-50。
  41. Wang, Qingjie. “The Geological Concept of Self and Confucian Exemplary Ethic”, Jiangsu Social Sciences, 5(2004), 11-21. 王慶節,〈系譜學的自我觀念與儒家的示範倫理學〉,《江蘇社會科學》,5(2004),11-21。
  42. Wang Qingjie “Truth of Interpretation and A True Interpretation”, Forum of Chinese Phenomenology and Philosophy, 5(2003), pp.262-295.〈解釋的真與真的解釋–利科的文本與解釋理論初探〉, 載於《中國現象學和哲學評論》,上海:上海譯文出版社,第五輯,2003年。第262-295頁。
  43. Wang Qingjie, “The Ontological Grounding of Moral Obligations and the Adult Children’s Moral Duties for Nurturing Their Old Parents” Philosophical Researches〈倫理道義的存在論根基與子女孝養父母的道德本分〉, 《哲學研究》,10(2003),27-32。
  44. Wang Qingjie, “On the Chinese Understandings and Translations of Heidegger’s Ereignis, World Philosophy, 4(2003),pp.2-9. <也談海德格爾 “Ereignis” 的中文翻譯和理解>. 載於《世界哲學》雜誌, 北京: 哲學研究雜誌社, 2003年第4期, 第2-9頁。此文繁體字版載於 《現象學與人文科學》創刊號, 頁197-212.臺北: 城邦出版有限公司,12.
  45. Wang Qingjie “Dasein as Qin-zai and Xiong’s China Concern“, in Voice of Freedom, Beijing: San Lian Publisher, 1997, 383-387. 王慶節,〈親在與中國情懷〉, 載于《自由的真諦》,熊偉編著,北京:三聯出版社,1997年,第383-387頁。
  46. Wang Qingjie, “Toward Clearing – Heidegger’s Way of Thinking“, in Poetic Philosophers, in Zhou Guoping, ed. 1987, Shanghai: Shaihai People’s Press, 125-155. Also in The Conciousness of Culture in Contemporary China, Gan Yang ed. 1993, 247-298. 王慶節,〈走向澄明之境—海德格爾之路〉,載於《詩人哲學家》,周國平編,上海:上海人民出版社,1987年,第125-155頁; 又載於《當代中國文化意識》,甘陽編,1993年,第247-298。
  47. Chen Jiaying & Wang Qingjie “Postscripts for Chinese Translation of Heidegger’s Being and Time”, in Culture: China and the World, 2(1987), 338-351. 陳嘉映,王慶節,〈《存在與時間》譯者後記〉,載于《文化,中國與世界》,第2期,北京:三聯出版社,1987年,第338-351頁。